(1 Corinthians 12;
Romans 12:6; 1 Peter 4:10; Ephesians 4:7-8)
How
tragic it is that many in the Body of Christ:
Appear to not
know what their spiritual gifts are!
Are sitting on
the sidelines as spectators, neglecting their gifts!
Are coveting the gifts and
anointing of those who are being used by God!
Brothers
and Sisters, these things ought not to be so!
Spiritual ignorance, laziness, jealousy and covetousness quench and
grieve the Holy Spirit! Every believer has
been gifted by God to benefit the Body of Christ and to bring Him Glory!
It is God’s Will and the desire of every
pastor, minister, leader and teacher that every believer knows what his/her
spiritual gifts are and to use those gifts in the Spirit of unity and love and,
with an attitude of humility, for the common good of the church and to Glorify
God. Every gift in the Body of Christ is
to be appreciated, valued, needed and honored, not considered insignificant!
DEFINITION
Spiritual Gifts are NOT human talents,
trained abilities or enhancements of human personality. They cannot be merited, bought or earned
because they are of divine origin. They
are the manifestation of the miraculous working of our Lord Jesus Christ, for
the common good of the Church. The
purpose of the manifestations is to reveal and glorify Jesus, for the profit of
the corporate Body of Christ. Spiritual
gifts are given freely and sovereignly by the Holy Spirit Who distributes them as He sees fit. Possessors of spiritual gifts should operate
in their giftings with an attitude of humility, not pride.
When instructing the church
concerning the use of spiritual gifts, the Apostle Paul said, “Let all things
be done unto edifying” (1
Corinthians 14:26c). Any exercise of
the spiritual gifts that does not result in edifying the Body of Christ and
glorifying Jesus is out of order. In
addition, if a spiritual gift is exercised without the proper motivation of LOVE, it
will not edify the Body and will, therefore, be unprofitable (Matthew 25:30). Because of the great value the spiritual
gifts have in building the Body of Christ, believers should eagerly desire them
(1
Corinthians 14:1).
IDENTIFYING
YOUR GIFTS
If
you do not know what your spiritual gifts are, the wisest thing to do is ask the
Holy Spirit to reveal them to you. James 4:2
says, “you have not because you ask
not.” 1 John 5:14 says, “And this is the confidence that we
have in Him, that, if we ask any thing according to His Will, He hears us.”
In
addition, for those who have access to a computer, there are a number of
spiritual gift questionnaires and automatic assessments available on-line which
are tools that can help you identify your gifts. One such assessment is located at the
following website address: http://buildingchurch.net/g2s-i.htm.
All you have to do is answer the
questions truthfully then click on a button to have your test analyzed. Before answering any spiritual assessment
questionnaire, PRAY! Ask God to
guide you with a clear mind and an open heart.
Ask Him to help you be honest with yourself and with Him through this
exercise which is to help equip you to better serve God according to His
will.
In
addition, if you like to read, a highly-recommended book on the subject of spiritual
gifts is: Your Spiritual Gifts Can Help Your Church Grow,
by C. Peter Wagner. ©1994, Regal Books: Ventura, California. This book contains the Wagner-Modified
Houts Questionnaire.
BEING
GIFTED VERSUS BEING SPIRITUALLY MATURE
It is our natural tendency to think that
a gifted man or woman of God must be very godly. For example, a pastor who is gifted in
preaching, teaching, leadership, counseling, etc. is assumed to be spiritually
mature and much further advanced in holiness than the "ordinary"
believer. The simple fact is that a pastor
may or may not be spiritually mature. His giftedness has nothing to do with the
level of his maturity because gifts are not given in proportion to holiness or anything
else. Gifts are given freely and sovereignly by God to whomsoever He wills.
Spiritual maturity, on the other hand, is an ongoing work-in-progress
that begins when a person accepts Jesus Christ as Savior and is born again of
the Holy Spirit. From that point on, a
new believer is responsible for growing and maturing in Christ. Whether he remains a spiritual baby or grows
to maturity is his decision. He will
mature if he willingly chooses to live a submitted and obedient life "in
Christ” (Philippians
3:12-14).
EVIDENCE
OF SPIRITUAL MATURITY
A Mature Believer:
Is disciplined to renew his mind to
the Word of God daily (Romans 12:2);
Has dethroned and submitted SELF to the Holy Spirit. His focus is no longer turned inward on
himself; he is being used by God to help and serve others (Matthew 16:24);
Hates evil and abstains from all
appearance of evil (1 Thessalonians 5:22);
Is a “doer” of the Word, not just a
hearer (James
1:23);
Is a cheerful and faithful sower of
tithes and offerings (2 Corinthians 9:7);
Is able to discern good from evil and
exercise authority and power over demon spirits (Luke 10:19; Hebrews 5:14);
Is able to easily and respectfully submit
to authority (Hebrews
13:17);
Is able to encourage himself in the Lord
and stand strong during times of adversity, affliction, persecution and testing
(1 Samuel
30:6; 1 Corinthians 16:13);
Is disciplined in his thought life (2 Corinthians
10:5);
Has submitted control of his tongue
to the Holy Spirit (James 3:8);
Is led by the Spirit, not by the
flesh (Romans
8:14);
Is feeding on strong meat, not the
milk of the Word (Hebrews 5:12,14);
Is temperate because he has
submitted his emotions to the Holy Spirit (1 Corinthians 9:25);
Lives a disciplined, faithful life
of Bible study, prayer and church attendance (2 Timothy 2:15; 1 Thessalonians 5:17;
Hebrews 10:25);
Walks in love, mercy and forgiveness
(John 15:12;
Matthew 5:7; 6:15);
Walks by faith, not by sight (2 Corinthians
5:7);
Whose life is a mirror that reflects
the Fruit of the Spirit (Matthew 10:25; Galatians 5:22-23).
GIFTS
VERSUS FRUIT
We
should not confuse gifts of the Holy Spirit with fruit of the Spirit. Gifts are services that are to be performed
for others. "Fruit" speaks of
the graces or character traits of a person indwelt by the Holy Spirit. When the Spirit of God takes up residence in a
believer, He not only enables him/her to serve, but He also begins to cultivate
holiness, the evidence of which is a deep-seated "love, joy, peace,
longsuffering, gentleness, goodness, faith, meekness, and temperance" (Galatians
5:22-23). Both the fruit and
the gifts are essential. Both are
manifestations of the indwelling Spirit, but the two are not the same.
GIFTS
VERSUS TALENTS
What
is the difference between a gift and a talent? It is often said that we are born with certain
talents, natural abilities, but when we are “born again,” we are given
spiritual gifts—talents being natural and gifts being supernatural.
Galatians 1:15-16, for example, states that Paul was called to preach at
birth, but that gift was not exercised until many years later. To be sure, Paul no doubt preached and taught
before he became a believer because he was born with the gift (or talent) to preach,
but his natural gift took on a new, spiritual dimension when he was born-again
in the Spirit. His talent simply became
enhanced in its ability to serve the church effectively. It became spiritual. God wisely equips us at natural birth, but
adds the spiritual dimension at the new birth.
2 Corinthians 5:17 says, “Therefore if
any man be in Christ, he is a new creature: old things are passed
away; behold, all things are become new.”
According to 1 Corinthians 12:5-7, Spiritual Gifts are called
by Three Other Names which also clarify the purpose of each:
Administrations (1 Corinthians 12:5)
The term in the Greek is diakonia,
"service," the same word from which we get the word
"deacon," which means "servant." The next fact about spiritual gifts, then, is
that they are services to be performed. Their primary function is to serve others. Gifts are for serving.
Operations (verse 6)
This is the Greek word from which
we get our English word "energy" (energema). Therefore, Spiritual gifts are energizing
because divine energy enables us to perform the service. In 1 Peter 4:11, Peter says to
"minister" (serve) with the "ability" (strength) which God
gives. God gifts us to perform service
in His strength. In Philippians 4:13, Paul
said: “I can do all things through Christ which strengthens me.”
Manifestations (verse 7)
The Greek word (phanerosis)
means "to make visible," or "to display." Spiritual gifts, then, are visible displays
of service to others. Spiritual gifts
are not abilities given to do something for yourself, which is selfishness. They are visible "services"
performed for others in love. These
gifts are the channel through which the Holy Spirit ministers to the Body of
Christ.
BIBLICAL
FACTS ABOUT SPIRITUAL GIFTS
Every Christian
has at least one Spiritual Gift (1 Peter 4:10);
No Believer possesses
all the gifts (1
Corinthians 12:28-30);
We cannot choose
our gifts; this is God’s job (1 Corinthians 12:7-11);
Believers
will account to the Lord for how they use or neglect their gifts (1 Peter 4:10);
Spiritual
Gifts indicate God’s call and purpose for a believer’s life (Romans 12:2-8);
Gifts
used without the foundations of unity and love do not accomplish God’s intended
purposes (1
Corinthians 13:1-3);
Spiritual
Gifts are for the common good to build up the Body of Christ (1 Corinthians
12:27);
The
gifts and calling of God are without repentance, which means that God will not
take back that which He has given freely (Romans 11:29).
BIBLICAL
GUIDELINES FOR USING SPIRITUAL GIFTS
Usage
of the gift(s) must conform to Biblical teaching (2 Timothy 3:16; Romans 12; 1 Corinthians
12-14; Ephesians 4; 1 Peter 4);
There
is affirmation and positive feedback within the Body of Christ for the
expression of the gift (1 Corinthians 12:7; Ephesians 4:16);
There
is agreement within the Body of Christ that the Holy Spirit is at work (1 John 4:1; 1
Thessalonians 5:21);
The
Holy Spirit provides peace in our spirits as we offer our gift(s) to the Body
of Christ (John
15:26; Romans 8:16);
There
is evidence of godly fruit in the life of the Body (John 15:8; Matthew 7:16-20);
Believers
offer their gifts for the common good as others have need (Acts 2:44-45; 1 Corinthians 12:7);
Unless
gifts are offered in unity and love, they have no worth (1 Corinthians 13:1-3);
We
should strive to live a life worthy of our calling (Ephesians 4:1).
IDENTIFYING
& DEFINING SPIRITUAL GIFTS
Administration (1 Corinthians 12:28; Acts 27:11; Acts 6:1-7)
The gift of administration is the special ability to understand clearly the immediate and long-range goals of a particular unit of the Body of Christ and to advise and execute effective plans for the accomplishment of those goals.
Apostle (Ephesians 3:1-9; 4:11; 1 Corinthians 12:28; 2 Corinthians 12:12)
The apostle establishes and oversees churches and assumes and executes authority and leadership over them with an extraordinary authority in spiritual matters which is spontaneously recognized and appreciated by those churches.
Celibacy (1 Corinthians 7:7-8; Matthew 19:10-12)
The gift of celibacy is the special ability to remain single and enjoy serving the Lord alone; to be unmarried and not to suffer undue sexual temptations.
Discerning of Spirits (1 Corinthians 12:10; Acts 16:16-18)
One of three revelatory gifts, the discerning of spirits is the ability to discern, discriminate and distinguish with precise accuracy and effectiveness whether certain behavior or manifestations purported to be of God are divine, demonic, or of the flesh. The possessor of this gift has the ability to see through all outward appearances and know the true nature of a person, situation or the source of an inspired utterance.
Evangelist (Ephesians 4:11; Acts 8:5-6; 14:21; 21:8; 26:40; 2 Timothy 4:5)
The gift of evangelist is the special ability to share the Gospel with unbelievers in such a way that men and women become Jesus' disciples and responsible members of the Body of Christ.
Exhortation (Romans 12:8; 1 Timothy 4:13; Hebrews 10:25; Acts 14:22)
The gift of exhortation is the special ability to minister words of comfort, consolation, encouragement and counsel to other members of the Body in such a way that they feel helped and healed.
Faith (1 Corinthians 12:8-10; Acts 27:21-25; Romans 4:18-21; Hebrews 11)
The gift of faith is one of three power gifts imparted by the Holy Spirit to produce heavenly miracles this side of Heaven. The possessor of this gift is firmly persuaded of God's power and promises to accomplish His Will and Purpose and to display such a confidence in Him and His Word that circumstances and obstacles do not shake that conviction. Through the gift of faith, God reveals His Will and gives power to believe it in the face of impossible circumstances.
Giving (Romans 12:8; 2 Corinthians 8:1-7; 9:2,6-8)
The gift of giving is the special ability to contribute material resources to the work of the Lord with liberality and cheerfulness.
Healing (1 Corinthians 12:9,28,30)
The gift of healing is one of three power gifts imparted by the Holy Spirit to certain believers to serve as human intermediaries through whom miraculous manifestations cure all manner of sickness and disease and restore health apart from the use of natural means.
Helps (1 Corinthians 12:28)
The gift of helps is the special ability to invest talents in the life and ministry of other members of the Body, thus enabling them to increase the effectiveness of their own spiritual gifts.
Hospitality (1 Peter 4:9-10)
The gift of hospitality is the special ability to provide open house and warm welcome for those in need of food and lodging.
Intercession (James 5:14-16; 1 Timothy 2:1-2; Colossians 1:9-12)
The gift of intercession is the God-given desire and ability to pray frequently for extended periods of time, as directed and energized by the Holy Spirit, and see specific answers to prayer to a degree much greater than that which is expected of the average Christian.
Knowledge (1 Corinthians 12:8)
Is one of three revelatory gifts that manifests a supernatural insight and specific information about a person and situation, spontaneously revealed by the Holy Spirit. A word of knowledge is a mental impression, a picture or vision, through which the Holy Spirit discloses some hidden fact or circumstance concerning people, places or things.
Leadership (1 Corinthians 12:8)
The gift of leadership is the special ability to set goals in accordance with God's purpose for the future and to communicate these goals to others in such a way that they voluntarily and harmoniously work together to accomplish those goals for the glory of God.
Martyrdom (1 Corinthians 13:3)
The gift of martyrdom is the special ability to undergo suffering for the faith even to the point of death, while consistently displaying a joyous and victorious attitude which brings glory to God.
Mercy (Romans 12:8)
The
gift of mercy is the special ability to feel genuine empathy and
compassion for individuals, both Christian and non-Christian, who suffer
distressing physical, mental or emotional problems, and to translate
that compassion into cheerfully-done deeds which reflect Christ's love
and alleviate suffering.
Miracles (1 Corinthians 12:10,28)
The gift of miracles is one of three power gifts imparted by the Holy Spirit. A miracle is an event or action that seemingly contradicts known natural and scientific laws, superseding them due to a supernatural act of God. The gift of miracles is the special ability God has given to certain believers to serve as human intermediaries through whom God performs powerful acts that are perceived by observers to have altered the ordinary course of nature.
Missionary (Ephesians 3:6-8)
The gift of missionary is the special ability to minister whatever other spiritual gifts they have in another culture.
Pastor (Ephesians 4:11)
The gift of pastor is the special ability to assume a long-term personal responsibility for the spiritual welfare of a group of believers.
Prophecy (Romans 12:6; 1 Corinthians 12:10; Ephesians 4:11)
One of three vocal gifts of the
Holy Spirit, the gift of prophecy is the special ability to receive and
communicate God’s Mind and Purpose through
a divinely-inspired, anointed utterance.
True prophecy is a divine ability to accurately perceive and proclaim
present spiritual realities and to predict and prepare the Body of Christ for
the future. The purpose of prophecy is
to exalt Jesus and to comfort, edify, exhort and instruct the Church. At times, the Holy Spirit will speak a word
of correction to the Church through prophecy; however, the ministry of
corrective prophecy belongs only to the leader of the flock or to another
anointed minister who is properly submitted to the pastoral leadership.
It is important
to judge all prophetic utterances according to the following Biblical tests:
Test
of Humility (1 Corinthians 8:1). Does the person speaking project an attitude
of humility? Is he exalting Jesus or
himself?
Test
of Spirit (1 John 4:1-3). Is the Holy Spirit, an evil spirit, or the
human spirit responsible for the utterance?
Test
of Worship (Deuteronomy 13:1-5). Does the prophetic utterance lead us to
worship God or lead us away from the true God?
Test
of Covetousness (Micah 3:11; 2 Peter 2:1-3). Is the one prophesying making merchandise of
God’s people? One of the characteristics
of a false prophet is coveteousness.
Test
of Fulfillment (Deuteronomy 18:22). Does the prophetic word come to pass or not?
Test
of Doctrine (Isaiah 8:19-20; John 14:1-6). Is the one prophesying speaking according to
sound doctrine based on God’s Word?
Test
of Fruit (Matthew 7:15-23). Examine the fruit of the prophet’s
lifestyle. Holiness of life will
characterize a true prophet.
Test
of Ministry to People (Jeremiah 23:18-23). Does the prophetic utterance edify, exhort
and comfort the Body of Christ? Does it
turn people from their sinful lifestyles to God?
Test
of Value (1 Timothy 1:18). When a prophet visits this church, will you
desire the infallible Word of God to come forth above a personal prophetic
word?
Test
of Confirmation (Colossians 3:15). Does the prophetic utterance bear witness
with, or confirm, what God has already spoken to you? Does it product the fruit of peace in your
spirit?
Test
of Accountability (Matthew 12:34-37). To whom is the visiting prophet
accountable? Does he/she have an
apostolic covering?
Test
of Control (2 Peter 2:1-3). According to the Scriptures, false prophets
will exploit God’s people out of greed, introducing heresies and leading people
astray through their sensuality and selfish motives. A true prophet of God will not use his gifts
to manipulate, intimidate or control people through fear.
Test
of Love (1 Corinthians 14:3; James 3:17). Prophetic messages should be given in a
spirit of love. Even a word of
correction is to be given in a spirit of love.
Any negative or embarrassing revelation or vision that a prophet
receives should never be spoken publicly without first confronting the
individual in private.
Service (Romans 12:7)
The gift of service is the special ability to identify the unmet needs involved in a task related to God's work, and to make use of available resources to meet those needs and help accomplish the desired goals.
Teaching (Romans 12:7; 1 Corinthians 12:28; Ephesians 4:11)
The gift of teaching is the special ability to present and explain the truths of the Word of God clearly and to apply them effectively so that those taught understand and learn. The gift of teaching is th e ability to instruct others in the Bible in a logical and systematic way so as to communicate pertinent information for true understanding and growth. The divine enablement to understand, clearly explain, and apply the Word of God will cause greater Christ-likeness in the lives of listeners. A believer with the teaching gift:
Communicate Biblical truth that inspires greater obedience to the Word;
Challenges listeners simply and practically with the truths of Scripture;
Focuses on changing lives by helping others understand the Bible better;
Gives attention to detail and accuracy;
Prepares a lesson through extended times of study and reflection.
Tongues (1 Corinthians 12:10; 14:27-28)
The gift of tongues is one of three vocal gifts. Possessors of this gift have the special ability to speak to God in a language they have never learned and/or to receive and communicate an immediate message of God to His people through a divinely-anointed utterance in a language they have never learned.
Interpretation of Tongues (1 Corinthians 12:10; 14:27-28)
The gift of interpretation of tongues is one of three vocal gifts. Possessors of this gift have the special ability to explain thoroughly the meaning of a divinely-inspired message that he or someone else has spoken in an unknown tongue during a public service for the purpose of edifying the Church.
Voluntary Poverty (1 Corinthians 13:3)
The gift of voluntary poverty is the special ability to purposely live an impoverished lifestyle to serve and aid others with material resources.
Wisdom (1 Corinthians 12:8)
Is one of three revelatory gifts that manifests a spontaneous revelation of wise guidance or knowledge rightly applied. This gift is to know the mind of the Holy Spirit in such a way to receive insight into how given knowledge may best be applied to specific needs arising in the Body of Christ. A believer with this gift:
Focuses on the unseen consequences in determining the next steps to take;
Receives an understanding of what is necessary to meet the needs of the Body;
Provides divinely given solutions in the midst of conflict and confusion;
Hears the Spirit provide direction for God's best in a given situation;Applies spiritual truth in specific and practical ways.
Writing (Luke 1:1-3; 1 John 2:1; 1 Timothy 3:14-15)
The gift of writing enables a believer to express truth in a written form that can edify, instruct and strengthen the community of believers. In the Old Testament, scribes were endowed with the gift of writing. The gift of writing is the special God-given ability to formulate thoughts and ideas into meaningful written forms so that the reader will receive courage, guidance, knowledge and/or edification through the words shared with them. The Bible was written by people who possessed this gift. People with this gift may write stories, sermons, devotions, histories, prayers, songs, tracts, books, or poetry which God uses to build up the Body of Christ; they may be inspired by the Holy Spirit in what they write; they may teach God's word to others through what they write; they may use writing to express other gifts; they may be better at expressing their thoughts in written form than verbally.
Know and Use Your Spiritual Gifts and Be Blessed!